CTET Level -1 (09 June 2024)

Question 1:

Direction: Read the given passage and answer the questions that follow by selecting the most appropriate option.

"Get well soon!" Shanta said, handing Partha a yellow balloon. She was his third visitor. That's because she was his class teacher's daughter, and her mother made her visit him. The other two, Rahul and Syed, weren't really his friend, although they often ganged up with him against other kids to take away their lunch pocket money. Partha knew he wouldn't have long to live. He could feel it, deep inside. Seeing his aunty crying after talking with the doctor confirmed it. His time had come. He didn't tell his visitors, though. They would either pity him, or be happy to get rid of him.

Once shanta left, he ripped a page off from his notebook and wrote-

"Dear God, I know I messed up and nobody likes me. Please give me a second chance. I can show you what a good friend I can be." 

He drew a map showing tile way from the school to the hospital, walked shakily to the window, and let the balloon fly away, carrying his message towards God.

The balloon was heading straight to a telephone pole, but a gentle breeze blew it away just in time. It crossed the park and disappeared out of view.

The next day, a body he had never met before came to visit him. "I find balloon," he said. "You are lonely?"

He just nodded, too startled to talk.

"I lonely too. My family come from Afghanistan and I no speak English good." He smiled. “I bring gift to you." He handed him a small bag of fruits. “I pray for friend, and God give me friend."

Normally, he would have made fun of his broken English and his long, baggy brown kurta, but he knew better. He smiled and offered him the first orange.

The change in Partha's attitude is evident when he

  • accepted the fruits from a stranger, although he disliked oranges

  • was unmoved even when his aunt was crying

  • sent a letter to God written on a balloon

  • refrained from poking fun at the Afghan boy and shared the fruits

Question 2:

भाषायाः अध्यापिका पञ्चमकक्षायाः छात्रेभ्यः एकम् अनुच्छेदं लेखनाय यच्छति । यदा ते प्रथमप्रारूपं लिखन्ति तदा अध्यापिका आदिशति यत्ते परस्परं अन्योऽन्यस्य अनुच्छेदं पठन्तु तथा च प्रतिपुष्टिमपि ददतु। सह पाठिनाम् इयं प्रतिपुष्टिः

  • लेखनसम्बन्धिकार्येषु नियमितरूपेण ग्राह्या ।

  • तेषां प्रतिपुष्टिः नग्राह्या यतो हि अध्यापकानामुत्तरदायित्वमेतत् न तु सहपाठिनाम् ।

  • केवलं लेखनकौशलाय ग्राह्या न तु अन्येभ्यः त्रिकौशलेभ्यः ।

  • तेषां प्रतिपुष्टिः न ग्राह्या यतो हि सहपाठिनः अक्षमाः प्रतिपुष्टिलेखने

Question 3:

Direction: Read the given passage and answer the questions that follow by selecting the most appropriate option.

"Get well soon!" Shanta said, handing Partha a yellow balloon. She was his third visitor. That's because she was his class teacher's daughter, and her mother made her visit him. The other two, Rahul and Syed, weren't really his friend, although they often ganged up with him against other kids to take away their lunch pocket money. Partha knew he wouldn't have long to live. He could feel it, deep inside. Seeing his aunty crying after talking with the doctor confirmed it. His time had come. He didn't tell his visitors, though. They would either pity him, or be happy to get rid of him.

Once shanta left, he ripped a page off from his notebook and wrote-

"Dear God, I know I messed up and nobody likes me. Please give me a second chance. I can show you what a good friend I can be." 

He drew a map showing tile way from the school to the hospital, walked shakily to the window, and let the balloon fly away, carrying his message towards God.

The balloon was heading straight to a telephone pole, but a gentle breeze blew it away just in time. It crossed the park and disappeared out of view.

The next day, a body he had never met before came to visit him. "I find balloon," he said. "You are lonely?"

He just nodded, too startled to talk.

"I lonely too. My family come from Afghanistan and I no speak English good." He smiled. “I bring gift to you." He handed him a small bag of fruits. “I pray for friend, and God give me friend."

Normally, he would have made fun of his broken English and his long, baggy brown kurta, but he knew better. He smiled and offered him the first orange.

Partha's feeling of loneliness soon turned to

  • anger

  • self-pity

  • sympathy

  • irritation

Question 4:

Which of the following is not a feature of Siberian Cranes ? 

निम्नलिखित में से कौन-सी विशेषता साइबेरियन सारस की नहीं है ? 

  • They breed in warm places वे गरम स्थानों पर प्रजनन करते हैं। 

  • They are critically endangered and very few in number. /वे गंभीर रूप से खतरे में हैं और उनकी बहुत कम संख्या रही है। 

  • They migrate from cold climate conditions वे शीत जलवायु से प्रवास करते है।

  • They breed in warm places वे गरम स्थानों पर प्रजनन करते हैं। 

Question 5:

निर्देशः निम्नलिखित गद्यांश को पढ़कर पूछे गए प्रश्नों के सही / सबसे उपयुक्त उत्तर वाले विकल्प को चुनिए ।

बात बीसवीं सदी की शुरुआत की है। दक्षिण भारत के एक विद्यालय में गणित की कक्षा चल रही थी । अध्यापक विद्यार्थियों को भाग देने की विधि समझा रहे थे । अध्यापक ने बताया, 'अगर चार आमों को चार बालकों में बाँटा जाए तो प्रत्येक को एक आम मिलेगा। इसी तरह से अगर दस आमों को दस व्यक्तियों में विभाजित किया जाए तो प्रत्येक को एक आम मिलेगा।' आगे वह बोले, ' अगर किसी संख्या का उसी संख्या से भाग किया जाए तो भागफल हमेश एक ही होता है।' कक्षा के एक मेधावी छात्र को इस सूत्र की गलती समझ में आ गई। उसने पूछा, "महोदय, अगर शून्य आमों को शून्य व्यक्तियों में बाँटा जाए, तो क्या प्रत्येक को एक आम मिलेगा ?" इस असाधारण प्रश्न को सुनते ही अध्यापक कुछ विचलित से हुए । वे डाँटकर बोले, "शून्य का कोई मान नहीं होता।" पर विद्यार्थी ने आत्मविश्वास के साथ कहा, "महोदय शून्य का मान होता है। अगर दो के दायीं ओर हम एक शून्य रख दें तो 20 हो जाता है । इसी में एक और शून्य बढ़ा दें तो 200 हो जाता है। यह विद्यार्थी आधुनिक युग में भारत का सर्वश्रेष्ठ गणितज्ञ कहलाया । "

अध्यापक विद्यार्थियों को कौन-सी प्रक्रिया समझा रहे थे?

  • घटा की प्रक्रिया

  • गुणा करने की प्रक्रिया

  • भाग करने की प्रक्रिया

  • जोड़ की प्रक्रिया

Question 6:

Learning a new language after puberty leads to___________ of a foreign language.

  • normal acquisition

  • greater mastery

  • difficulty in acquisition

  • loss of mastery

Question 7:

वाचन (बोलना ) किसका प्रकार्य है?

  • स्पर्श इद्रिय

  • भाषिक इद्रिय

  • दृश्य इद्रिय

  • श्रवण इद्रिय

Question 8:

Which of the following in the best explanation for inclusion of word problems in primary class mathematics textbooks?

प्राथमिक कक्षा की गणित की पाठ्यपुस्तकों में इबारती सवालों को शामिल करने का निम्नलिखित में से कौन- सा श्रेष्ठ स्पष्टीकरण है ?.

  • Word problems help learners connect to the real life situations involving mathematical thinking/ इबारती सवाल अधिगमकर्ताओं को उन वास्तविक जीवन की स्थितियों से जोड़ने में सहायता करते हैं जिनमें गणितीय चिंतन सम्मिलित है।

  • Word problems are hard to solve than symbolic problems and hence enhance children's thinking skills. / प्रतीकात्मक समस्याओं की तुलना में इबारती सवाल को हल करना कठिन होता है अतः यह बच्चों के चिंतन कौशल में वृद्धि करता है।

  • Word problems are for high IQ level learners and therefore they should be included. / इबारती सवाल उच्च बुद्धि लब्धि स्तर वाले अधिगमकर्ताओं के लिए होते हैं, अतः इन्हें शामिल किया जाना चाहिए ।

  • Word problems lay foundation for the higher order problem solving skills for mathematicians.

    शाब्दिक समस्याएँ गणितज्ञों के लिए उच्च-स्तरीय समस्या समाधान कौशलों की बुनियादी रखती है ।

Question 9:

सरसरी तौर पर पठन है-

  • पाठ्यसामग्री में से समग्र अर्थ प्राप्त करने के लिए पठन

  • पाठ्यसामग्री से आगे का पठन

  • विशिष्ट सूचना प्राप्त करने के लिए पठन

  • लेखक की मंशा जानने के लिए पठन

Question 10:

निर्देश - निम्नलिखित कव्यांश को पढ़कर पूछे गए प्रश्नों के सही। सबसे उपयुक्त उत्तर वाले विकल्प को चुनिए ।

है कौन विघ्न ऐसा जग में,

टिक सके आदमी के मग में?

खम ठोंक ठेलता है जब नर,

पर्वत के जाते पाँव उखड़ ।

मानव जब जोर लगाता है,

पत्थर पानी बन जाता है।

गुन बड़े एक से एक प्रखर,

हैं छिपे मानवों के भीतर,

मेंहदी में जैसे लाली हो,

वर्तिका बीच उजियाली हो,

बत्ती जो नहीं जलाता है,

रोशनी नहीं वह पाता है।

कविता में मानव के किस गुण का उल्लेख किया गया है?

  • मानवीयता

  • रोशन

  • युद्धशीलता

  • शक्तिवान

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